This statue represents, in a queer contrast, Lord Vishnu'sVishva-roop, a manifestation of the great lord that includes in it the entire cosmos, or a form of which the cosmos is only a magnification. The ancient thinkers discovered that diversities define the creation, but an inherent unity threads it into a single unified whole. The Indian theology hence perceivedGod'sunanimity in His diverse manifestations, each representing this, or that aspect of cosmic existence, though primarily the three, the creation, the sustenance, and the dissolution, the first manifesting in Brahma, the second in Vishnu, and the third in Shivam. While this Trio defines God's diversified manifestation, the Vishva-roop presents the spiritual perception of His unanimity. After the Creation has been accomplished, Brahma loses his relevance and remains no more a part of the spiritual vision and hence does not have the Vishva-roop. Shiva, as Sadashiva, is himself the cosmos, or the Creation is only his extension.
